By
Habhajan Singh
The
Indian judiciary had declared that fatwa issues by Muslim clerics cannot be
forced upon people and the state has to protect persons who are harassed for
not following such dictates, a move that throws another spanner into attempts
to introduce Islamic finance in the country.
On
Feb 25, India’s Supreme Court made the stand, which is similar in spirit in
other Muslim nations, including Malaysia, while expressing reservation in
interfering with Shariah courts.
Holding
that it is a matter of choice for the people to accept fatwa or not, the Apex
Court said running of institutions like Darul Qaza and Darul-Iftaa is a
religious issue and the courts should interfere only when someone’s rights are
violated by their decision, according to a report by the Press Trust ofIndia.
[See also Times of India report here]
“We
can protect people who are subjected to suffering due to this. When a pujari
gives a date of Dushera, he cannot force someone to celebrate the festival on
that day. If somebody forces them on you, then we can protect you,” a bench,
headed by Justice CK Prasad, said after the petitioner pleaded that fatwa
issued by clerics is unconstitutional, the report added.
Fatwa
is a key component in Islamic finance. Islamic banks and takaful operators are
required to operate in a manner that is compliant with Shariah.
Their
products are required to be fashioned in consonance with Islamic laws. This
badge of approval comes in the form of a fatwa from Shariah scholars who sit on
the Shariah advisory boards of the individual islamic financial institutions
(IFIs), including Islamic banks and takaful operators. However, IFIs are
non-exsitent in India, a nation with a large Islamic minority, put at 138
million, or 13.4%, of its 1.03 billion population as per its 2011 census.
When
asked to comment on the fatwa ruling, International Shari’ah Research Academyfor Islamic Finance (ISRA) ED Dr Mohamad Akram Laldin said the same applied in
many Muslim countries.
“A
fatwa is not binding until it becomes part of the law of the state or country.
It is the opinion of the scholars and it cannot be enforced until it becomes
law. So it is up to the individual to practice the fatwas,” he said in an
email response to The Malaysian Reserve.
In
Islamic finance, he said usually there are enabling provisions such as
guidelines which say that the institutions are bound to implement the Shariah
views of the Shariah board. “In case the institutions refuse there will be huge
reputational risk to the institutions. The credibility of the institutions will
be at stake,” he said.
ISRA
was established in 2008 by Bank Negara Malaysia, the nation’s central bank
which regulates the Islamic banking and takaful activities. The academy is
charged to promote applied research in the area of Shariah and Islamic finance
and also act as a repository of knowledge for Shariah views or fatwas.
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